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This translation of Madame Guyon’s prison autobiography provides a compelling account of her eight years of incarceration from 1695 to 1703. Her style is conversational and personal with a keen sense of spirituality in the midst of adversity. Madame Guyon’s lack of formal education, which was not offered to women especially in matters concerning theology, caused her published works to become suspect, confiscated, and condemned. These memoirs were never published in her lifetime and only came to light when the French scholar Marie-Louise Gondal identified the manuscript as a copy of the fourth part of her autobiography. Madame Guyon consistently maintained that she was innocent of all charges. She shows great courage and faith in these prison memoirs that shed light on her most difficult years, including the interrogation practices, the criticism of her writings, and the circumstances for her release. This text is a testimony to her perseverance and a tribute to her writing ability in those times of stress and constant humiliation.
- Sales Rank: #3359389 in Books
- Published on: 2011-12-08
- Original language: English
- Number of items: 1
- Dimensions: 9.47" h x .62" w x 6.36" l, .80 pounds
- Binding: Hardcover
- 140 pages
Review
"Not only is Madame Guyon a deep and profound theologian, but she invites the Christian into an ever deeper relationship with God. Madame Guyon stands alongside the greats in the mystical tradition--Mother Julian of Norwich, Meister Eckhart, and Thomas àKempis."
-- Dr. Ian Markham, dean of Virginia Theological Seminary
"Madame Guyon reached for the heights of mystical contemplation, undeterred by the obstacles thrown in her way by the church she professed to love and serve. She was a pioneer: very involved with the problems of her world, yet centuries ahead of her time."
-- Carlos M. N. Eire, professor, Yale University
Review
Not only is Madame Guyon a deep and profound theologian, but she invites the Christian into an ever deeper relationship with God. Madame Guyon stands alongside the greats in the mystical tradition—Mother Julian of Norwich, Meister Eckhart, and Thomas à Kempis. —Dr. Ian Markham, dean of Virginia Theological Seminary
Madame Guyon reached for the heights of mystical contemplation, undeterred by the obstacles thrown in her way by the church she professed to love and serve. She was a pioneer: very involved with the problems of her world, yet centuries ahead of her time. —Carlos M. N. Eire, professor, Yale University
About the Author
Nancy Carol James received her PhD from the University of Virginia and wrote her dissertation on Madame Guyon. She serves as priest associate at St. John’s, Lafayette Square, Washington, D.C.
Sharon D. Voros, professor of Spanish and French at the United States Naval Academy, holds a PhD from Columbia University in New York City. Her current scholarship focuses on seventeenth-century women writers in Spain and France.
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